Tag Archives: divination

New Dates! Online Trance, Mediumship, & Divination Class

13 Sep
A Hamatsa shaman in a state of trance.

A First Nations Hamatsa medicine person photographed in a trance state.

If you were considering joining the 6-week online webinar series on Trance, Mediumship, & Divination, it’s not too late!

Some late summer technical difficulties and unexpected inquiries about the class resulted in its postponement to its definite new start date of Tuesday, October 6th @ 8:30pm EST (and as the webinars will be recorded, attendance at the live class is not necessary for participation).

However, a number of great things happen from this:

  1. The class completely misses Mercury Retrograde, which can take a toll through unexpected technical and communication mishaps.
  2. The class will take place during the time of year famous for the Veil being thin between our world and the spiritworld (hence holidays like Samhain, All Saint’s Day, and Dia de Los Muertos). It’s the perfect time to deepen skills in psychism and divination.
  3. I got to do a whole episode of On Sacred Ground on cultivating skills in trance and mediumship!

So, the details are as follows (registration ends September 25th):

Tuesdays, October 6th – November 10th, 2015 @ 8:30pm EST
 
Since ancient times, magicians, diviners, witches, root doctors, and spiritworkers in every culture have been able to skillfully work with non-ordinary states of consciousness – trance states – to receive information, explore different planes of existence, communicate with unseen helping spirits, and re-weave the threads of fate.
 
This class is especially helpful for:
  • people who are ready to go deeper on their personal healing paths,
  • tarot readers, palm readers, astrologers, and other types of diviners who are ready to sharpen and expand their skills,
  • healers, mediums, spiritworkers, magicians, and root doctors eager to engage their helping spirits and the Spirit world more fully in their practices,
  • and artists, visionaries, and other creatives ready to plumb the depths of their internal landscapes toward inspiration and creative expansion.
 
In this 6-week immersion, participants will:
  • gain applicable skills in multiple forms of trance including dreaming, mediumship, embodiment, shamanic journeywork, and visualization,
  • deepen intuitive divining skills across multiple platforms,
  • meet and develop relationships with personal helping spirits and learn to interpret their symbolic language,
  • learn how to troubleshoot and resolve energetic patterns in our lives and environments,
  • and explore ways of incorporating skillful trancework into their current spiritual practices.
 
Classes will be held weekly via online video webinar and outside resources (readings, online videos, etc.) will be provided weekly. There will also be a group forum. As the subject matter is broad and deeply transformative, active participation through completion of weekly homework assignments and regular exercises is expected.
 
Register early (limited slots available) and register here!

Online Trance & Mediumship Class + Anniversary Sale

11 Aug
Image from Tar Beach by Faith Ringgold

Image from Tar Beach by Faith Ringgold

The WayBack Machine is a truly glorious invention for archiving the ever-changing landscape of the world wide web. I’d known that this month, August, marked the five year anniversary of Conjure in the City‘s existence, but I hadn’t known that yesterday – the day I waybacked myself – was LITERALLY its birthday, marked by my first blog post on my original site.

It’s been an amazing experience being a full-time intuitive, shamanic, and magical consultant working with incredible people and transformative tools to help heal old stories and shape brand new realities in our lives and in the world at large.

To celebrate this Five Year Anniversary, all consultations are 33% off through August 20th AND the ever-popular Spirit Guide Consultations have been extended 30 minutes because I just can’t cram all that stuff into just one hour. Dead folks really know how to talk!

Khi Armand, Conjure in the City

And in other news, I’m teaching a 6-week online webinar series that starts September 1st titled

Tuesdays, September 1st – October 6th, 2015 @ 8:30pm EST

(Classes will be recorded so participation without live attendance is possible.)

Since ancient times, magicians, diviners, witches, root doctors, and spiritworkers in every culture have been able to skillfully work with non-ordinary states of consciousness – trance states – to receive information, explore different planes of existence, communicate with unseen helping spirits, and re-weave the threads of fate.

This class is especially helpful for:
  • people who are ready to go deeper on their personal healing paths,
  • tarot readers, palm readers, astrologers, and other types of diviners who are ready to sharpen and expand their skills,
  • healers, mediums, spiritworkers, magicians, and root doctors eager to engage their helping spirits and the Spirit world more fully in their practices,
  • and artists, visionaries, and other creatives ready to plumb the depths of their internal landscapes toward inspiration and creative expansion.
In this 6-week immersion, participants will:
  • gain applicable skills in multiple forms of trance including dreaming, mediumship, embodiment, shamanic journeywork, and visualization,
  • deepen intuitive divining skills across multiple platforms,
  • meet and develop relationships with personal helping spirits and learn to interpret their symbolic language,
  • learn how to troubleshoot and resolve energetic patterns in our lives and environments,
  • and explore ways of incorporating skillful trancework into their current spiritual practices.

Classes will be held weekly via online video webinar and outside resources (readings, online videos, etc.) will be provided weekly. There will also be a group forum. As the subject matter is broad and deeply transformative, active participation through completion of weekly homework assignments and regular exercises is expected.

Limited slots are available, so register early.
Class Investment: $250
booknow

Participants will receive an introduction to the course via e-mail and instructions for how to access the weekly video webinars over the weeks leading up to the first class.

In addition to group lessons, feedback, and interaction, this class will provide a lot for those seeking personal mentorship toward enhancing their psychic gifts and visionary skills. It’s been on my heart for a long while and it’s a thrill to see it finally manifest.

Khi Armand is an NYC-based Intuitive Consultant and Shamanic Healer who provides transformative solutions for life and business. He is the proprietor of Conjure in the City and author of Deliverance! Hoodoo Spells of Uncrossing, Healing, & Protection.
 

How to Spot Psychic Scams & Spellcaster Frauds

4 Dec

I was 17 when I got my first storefront psychic reading. It was Halloween and I was on my way to see a room in Alphabet City, planning a move from Long Island and feeling like the world was opening up for me. I felt free to explore an aspect of life I had never encountered before.

The woman told me things would never work out for me in life because my ex- and I were meant to be together and until I got him back, life would be hopeless. It was not the time to tell me such things because my ex- was back on Long Island and here I was, starting my new life in the city. The wound from that breakup had been healed and there was no hook for her manipulative antics to latch onto. I walked out chuckling to myself, grateful for having had an “adult” experience.

How can you spot a fake psychic or fraudulent spellcaster? Learn the signs.

How can you spot a fake psychic or fraudulent spellcaster? Learn to spot the signs.

Unfortunately, 8 months later I’d be in another storefront psychic’s parlor after experiencing a string of bad luck while living with a woman who’d been teaching me magick before things got weird and she came to resent me while depending on me for company and rent money. The psychic told me – oh, I don’t remember – something about bathing with an egg and some nasty green fluid she sold me PLUS $5000 in cash that I would have to bring to her after sleeping with it under my pillow so she could remove the evil spells my roommate had put on me with the help of employees at the local occult store. Anything less than this amount might not remove the curse completely as it was equivalent to the curse’s magnitude. This time, I was desperate – desperate enough to hope a well-off friend would lend me the money. The psychic said she’d give it back once the curse was removed. What could go wrong?

Fast forward 8 years and I find myself making the trek with a housemate to Queens to retrieve the heirloom necklace given her by her late grandmother. Two kindly gentlemen claiming to belong to a spiritual brotherhood and speaking words of peace and love at an event had advised her to let them cleanse it because the sensed bad energy coming from it and wanted the highest good for her. She’d traveled with them to their home and met their mother who, upon performing an egg cleansing on her, had apparently produced blood and a lizard from the cracked egg and advised more spiritual work be done.

When I arrived a with her a week later, after a long argument, they admitted that the necklace had been pawned and was irretrievable. They admitted they were psychic scam artists.
Egg cleansings are an ancient form of hands-on cleansing found in folk healing traditions around the world. But the "strange species in the egg" trick is an old one used by spellcaster frauds and psychic scam artists

Egg cleansings are an ancient form of hands-on cleansing found in folk healing traditions around the world. But the “strange species in the egg” trick is an old one used by spellcaster frauds and psychic scam artists.

Smart people get scammed by fraudulent psychics everyday. Smart people lose precious valuables – even their life savings – to fake spellcasters everyday. It’s unfortunate, because these are sacred, necessary services. Always have been and always will be.
In a world that does everything to cut off our connection to the mystery that infuses all life, it’s probably never been easier for fraudulent psychics and fake spellcasters to flourish with claims of exclusive access to unseen information and divine knowledge.
Do curses exist? Yes. 100%. In more ways than we think.
Can jewelry be haunted? Absolutely. Just got rid of some a friend mistakenly gifted me last week.
Are egg cleansings used to remove harmful energies? They’re a tool found in folk magick and shamanic traditions all over the world, including in hoodoo rootwork.
And far more unique events can take place right in front of our eyes than blood spots and lizards coming out of a chicken’s egg. It’s not the uncanniness of it that concerns me. The problem is that it’s the oldest trick in the book for phony spellcasters, tarot readers, palm readers, and psychics (who don’t deserve these titles) to scare people and trick them into paying for services they either don’t need or do need and won’t get in the hands of these scammers.

So how can you tell an honest psychic or spellcaster from a scam artist?

I see wisdom in your future...

I see wisdom in your future…

  
Steer clear from:
  • $5 specials – I’ve never met a psychic hawking $5 specials who didn’t give a canned reading. These are meant to lure you in with information applicable to anyone and hook you through charismatic tactics. Don’t take the bait.
  • Scare tactics – If your psychic or spiritworker threatens you with a life of hopelessness or tells you that they are the only person who can help you, RUN – don’t walk – away. They are lying to you and trying to frighten you so that they can take your power (and your wallet).
  • Online psychics and spellcasters without photos – It’s easy for a con artist to set up a sparkly website with key phrases they know will attract desperate people. Few of them post photos of themselves. It’s not a hard line issue, but it’s something to consider. No genuine spiritworker I know hides themselves.
  • 24 Hour Love Returns & Reconciliations – Want to reconcile with a lover and not waste thousands of dollars? First, start by staying as far away from these “24 Hour Guarantee” people as possible. They are trying to scam you. Second, read this and this. Spiritual work involving mending relations between two or more people takes time, especially when hard feelings are still present. Honest spiritworkers who are gifted at reconciling lovers often have very specific conditions under which they will perform such work, provide their clients with a timeline for expected results, and sometimes even prescribe ritual acts for clients to perform.
  • Guarantees – Can a lawyer guarantee she will win your case? Can a surgeon guarantee that their work will heal you? The best person in any field can still only the best they can. Nothing in life is guaranteed, but steps can be taken toward wholeness, greater wellbeing, and goal achievement. Anyone who tells you otherwise only intends to harm you.
  • Most Powerful Spells / Self-Aggrandizement – It’s ok to feel confident in one’s abilities as a spiritual practitioner. Many folks have spent years counseling the public and helping remediate ills that other roles in Western society can’t, and some have had to undergo major trials to have such gifts. That being said, the person who says they’re the biggest and baddest mofo around probably isn’t. The most effective, clear, powerful spiritworkers I know are also deeply humble, knowing that unseen hands accompany their lives and their work and that their efficacy is at least partly an outgrowth of the relationship they have with the spiritworld. Seek out efficacy and deserved confidence, yes, but avoid…well…assholes.
  • Claims to solve all your problems – It’s this one that amazes me most. No psychic, shaman, spellcaster, or “voodoo priest(ess)” can solve all your problems. None of them. Nada. Zilch. An effective spiritworker can, however, help you understand where blocks might be in your life and how you can overcome them. Many spiritworkers I know encourage their clients to perform spells and ritual acts on their own or alongside their work on their behalf so that they’re engaged in their own wellbeing because at the root of most curses, hexes, jinxes, and lost love issues is a very real experience of power and soul loss that needs to be both directly and indirectly retrieved.

So what should you look for if you want to hire a psychic, spellcaster, or spiritworker?

Empowerment should be a goal in any field where advice is given. If your "psychic" or "spiritworker" threatens you, shames you, or tries to convince you that they are your only hope, RUN!

Empowerment should be a goal in any field where advice is given, let alone paid for. If your “psychic” or “spiritworker” threatens you, shames you, or tries to convince you that they are your only hope, get the hell outta there!

Seek out:

  • Honesty & Integrity – Forget the men and women of mystery who are too big and bad to reveal who they are. Again, the most effective psychics and practitioners I know tell it plainly. Some of them may use pseudonyms or titles, especially in alignment with the tradition or culture their work is borne from, but they’re glad to express who they are because their work is an outgrowth of their very real lives and experiences.
  • Empowerment – I’ve never seen a circumstance in my consultations in which there wasn’t vast opportunity to empower my client. In fact, no such circumstance in the Universe exists. If you walk away from a psychic reading feeling disempowered, firmly take your power back immediately and take a cleansing bath (or three). A light at the end of the tunnel can be conjured out of even the most crossed of conditions, and without you feeling the need to become entirely dependent on the practitioner who has read for you. Indeed, hiring a spiritworker’s help should feel empowering no matter what you’re hiring them for – not draining or terrifying. If it feels like the latter emotions, don’t work with them.
  • A desire to educate – Blogs, podcasts, radio shows, teleseminars, Facebook groups – if they’re an online psychic, chances are they are sharing their thoughts, philosophies, and experiences with the world. They may even prefer an educated client over those who buy into Miss Cleo-style fantasies of what their work is about (I get some interesting requests some days). Not every effective spiritworker has access to the internet or the technological know-how, of course, but the desire for you to understand their work in at least some capacity should be evident.
  • Clear communication guidelines – If you end up hiring a spiritworker, spellcaster, shaman, or other person to help remediate a circumstance or life condition, expect a timeline regarding when the work will start and end as well as what the communication expectations are. When would be a good time to check-in about the work? What methods of communication are most appropriate? How long should it take for you to get a response? Knowing the answers to these questions upfront will help you avoid a lot of frustration.
  • Custom work – In a culture of convenient “Click to Buy!” buttons galore, it’s a given that many will sell their supposed “most powerful spells” via such means. Personally, I think it’s awesome to have effective products and tools available for purchase, but I always recommend a consultation if a client is not sure of what they need or is confused about what the issue they’re facing even is. The resolution to a money problem isn’t always a Money Drawing Spell and not every type of spiritual cleansing is appropriate for every kind of spiritual malady.
  • Proof of work – Every spiritworker I know who’s worth their salt provides some evidence of the work they perform. This may be a photo of the ritual or candle lighting, or an audio recording narrating the practitioner’s trance journey on the client’s behalf. Don’t take someone’s word for it – specifically if you’ve never worked with them before.
  • Willingness to refer – I take the “doctor” suffix of “rootdoctor” very seriously. If I can’t help you, I’ll tell you so – and I’ll use my divinatory tools to do my best to refer you to someone who can. The spiritworkers I admire and consider colleagues do the same.
Above all, educate yourself. You’re the one in charge of your own spiritual hygiene and even honest and gifted psychics, spellcasters, spiritworkers, shamans, and rootdoctors don’t exist to replace your intuition or your responsibility for your own wellbeing. They are specialists in the sacred arts, not substitutes for your own hand, heart, and soul.
The Association of Independent Readers & Rootworkers works to educate the public about folk magic practices and religion as well as the tricks spiritual con artists use to harm and thieve.

The Association of Independent Readers & Rootworkers works to educate the public about folk magic practices and religion as well as the tricks spiritual con artists use to harm and thieve.

Organizations like the Association of Independent Readers & Rootworkers (of which I am a member) have taken great strides toward encouraging accountability of the type that I’ve mentioned above, including an Ombudsman for resolving concerns between practitioners and their clients should the need arise.
In addition to providing public education on psychic scams and frauds, they provide a Pro Bono Fund for clients experiencing financial crisis.
Affiliate site LuckyMojo.com hosts a must-read exposé on psychic scam tricks, many of which have been used to trick people for ages – some of which are being used on folks as I write this. A thread on their forum exists where folks can share their experiences of having worked with unscrupulous psychic scam artists toward finding recourse.

My hope is resources such as these can go viral, especially during a time of year when people with corrupt hearts prey upon individuals and families in crisis.

Khi Armand is an NYC-based Intuitive Consultant and Shamanic Healer who provides transformative solutions for life and business. He is the proprietor of Conjure in the City and author of Deliverance! Hoodoo Spells of Uncrossing, Healing, & Protection.

Shaman Sickness, Part II: Obeah Woman

14 Nov

He laughed and told me that I wouldn’t be the first to run like hell from my initiatory helping spirit. It’s par for the course.

This is Part II in a four-part series on shaman sickness and initiation.
Part I can be found here.

It was shortly after suddenly splitting into multiple personalities but shortly before the nightmares about the devouring tiger that I journeyed to find answers about what was happening. Night after night unseen hands groped around inside me, pulling things out and putting things in, agonizingly stretching my sense of what it means to be human – or, whatever it was I was finding myself to be.

I hoped my helping spirit Maria would have some answers, but she was nowhere to be found.

An ocean’s surface.

Delve beneath. 

A cave.

Inside, a woman draped in jewels and fine cloths.

“Obeah Woman,” I found myself exclaiming.

She let out a hearty laugh.

Such words had never come out of my mouth, nor had I ever heard them. And while I knew next to nothing about the tradition of Jamaican Obeah, there was something West Indian about her. I also knew that she loved molasses. She didn’t tell me that – I just knew it.

This was my initiatory helping spirit. This was the spirit that was causing my death.

Obeah Woman

Both spirit-induced and human-led initiations into spiritual traditions often involve a tutelary helping spirit whose medicine the initiate will spend at least some portion of their lives bringing into the world. This helping spirit might also carry traits that are a reflection of the initiate’s own personality, whether those traits are on display or hidden in the sub/unconscious.

The relationship between the initiate and the helping spirit is sometimes intimate enough that its boundaries can be blurry. In the Yoruba tradition of Ifa and its African-diasporic offshoot Lucumí / Santería, children of a particular Orisha (who is said to “crown” them or “have their head”) in some ways represent that spirit here on earth, and even their relationships with children of other Orishas can mimic their crowning spirits’ relationships with one another as found in sacred lore. Similarly, Odin’s wives – women in god-spouse relationships with the All-Father of Norse tradition – often happen to be rivals of one another. In short, the veil between the worlds is nearly thin enough as to be non-existent.

One medicine person I know in the Lakota tradition was told by their primary helping spirit that their work with them – a certain set of teachings they were delivering to a group of people – would be complete in a couple of years. On the other hand, I know of more than one shaman who is a lifelong god-slave to a spirit due to past-life debts – for them, even romantic relationships with other humans requires permission and appeasement through divination and sacrifices.

Initiatory and tutelary helping spirit relationships come in many varieties from different origin points but are always deeply intimate teacher-student relationships centered around healing the parts of yourself standing in the way of being able to fully carry that spirit’s medicine in the world – and then carrying it for the greater good of a community.

RW-Tower

The idea of a spirit having the ability to up-end someone’s life without warning may be foreign or uncomfortable in magickal traditions in which gods, saints, and other entities are primarily seen as working spirits helping with requests put forth by the practitioner in exchange for offerings and devotion. Even modern American Neo-Pagan traditions maintain a narrative that posits the agency of the practitioner above all else. A deity or other spirit may make themselves known to someone through signs and visitations, but whether or not a real relationship develops is in the hands of the human being.

When refusal of the spirit’s advances isn’t an option and the practitioner’s life inevitably begins to crumble, our collective ignorance about such processes often results in such individuals being shunned and seen as unstable — the latter of which is not entirely untrue given the liminality of any initiatory process. But in a shamanic or indigenous community, there’s a greater chance that someone will understand what is going on and community resources can be put toward helping the individual make it through the trial.

In our contemporary animistic communities, writings about spirit-induced initiations by individuals like Raven Kaldera and Galina Krasskova have resulted in controversy and public denouncements as contemporary American practitioners prefer their gods relegated to mythology, working spirit roles, and as excuses to buy pretty things rather than seeing them as the forces of agency that they are, sometimes demanding sacrifices of some individuals in exchange for gifts that they are not allowed to refuse.

Every contemporary shaman and dead-man-walking spiritworker I know has experienced homelessness during at least one of their spirit-induced initiations. I also know of a Mambo in Haitian Vodou who was a nurse before she fell and broke her leg, taking it as a sign that patience had run out on her starting her sosyete. And I once performed a reading with a Protestant Christian black American woman whose son had been stricken with an undiagnosable illness and she was sure that his girlfriend had put roots on him despite her staying by his bedside. My reading indicated that this wasn’t the first time this had happened and if he didn’t change his ways and heed the call to ministry that he knew was on his life, it would end. She knew exactly what I meant. I prescribed bathing his eyes in a weak tea of Eyebright to bring clarity and suggested she call a trustworthy Pastor or other official from her church to her son’s bedside too so that he could begin taking the necessary actions in alignment with his destiny.

Spiritual callings are cross-cultural and even the term “shaman sickness” fails to encompass the wide breadth of these kinds of sudden life emergencies that trigger a death and rebirth within the individual. But if we, as a culture, can learn to recognize the signs, we’ll all be the better for it.

Fail a lot. Don’t consider yourself an expert until you have collapsed your life as a side effect of practicing magic because that’s what it does. Ask any shaman ever. – Gordon White of Rune Soup

Obeah Woman 2

Throughout the sickness, I searched endlessly for Obeah Woman’s true name – something that I recognized from a tradition familiar to me. Was she really Olokun of the Yoruba people? She displayed gender-variant traits like them. Or maybe she was La Sirene, the mermaid lwa of Vodou. Many initiatory helping spirits don’t reveal their names early on so as to avoid confusion about their true natures, wanting their initiates to get to know them first before turning to their myths or the accounts of others.

But not in my case.

It wouldn’t be too long before I came across Nina Simone’s ecstatic live track in which she exclaims “I’m the Obeah Woman / From beneath the sea / To get to Satan / You have to pass through me.”

I also found her embodied in character of Addaperle the Feel Good Girl and her motion picture counterpart Miss One, the Good Witch of the North, in the 1970s film adaptation of the Broadway play The Wiz, carrying a chalkboard etched with lucky numbers for winning policy games and oozing that “eccentric aunt” feeling that’s so particularly electric.

Miss One

Then I found her in the theme song from the 1990s sitcom Living Single as the silhouetted woman with dance moves both warrior- and river-like shortly after realizing that she reminded me precisely of how the ocean feels along the beaches I grew up on in Far Rockaway, Queens.

But this was before I’d seen her other aspects. During the more grueling months of my trials with her, particularly while being forced to resolve my childhood wounds around gender expression, she often appeared as a short large-breasted huge-dicked hermaphrodite Pygmy witch.

Then, as a pipe-smoking Plains American Indian woman.

And then in what I consider to be her original form – a young gender/role-variant African woman with child in one arm, weapon in the other. Both fierce warrior and loving mother. Something akin to how my own energy runs, I discovered. But then again, what is gender except how our energy runs?

Karin Miller, “African Mermaid,” ca. 2011, from the series Sea Changes.

Karin Miller, “African Mermaid,” ca. 2011, from the series Sea Changes.

It was another friend of mine who introduced me to Mami Wata, a pantheon of female African water spirits, and it was there that I found the closest match. Apart from the obvious, Mami Wata’s ties to symbols of prosperity and divinatory gifts are keenly similar to Obeah Woman’s regal presence, and anthropological records of black and indigenous West Indian adherents speaking of “Mammy-Water” help account for Obeah Woman’s unmistakably New World essence.

“The prevailing literature [on Mami Wata] tends to exclude African-Americans without realizing that they are even more connected to African spirits because of the devastation of slavery in which Mami also suffered. Far too many young black men are suffering mental disorders especially schizophrenia, starting as young as 13 yrs., because the source of their problem is Mami.”

Overt “shamanic” initiation aside, our culture’s relentless narrative that the value of young black American men lies especially in their ability to forsake all vestiges of beauty, compassion, depth, and receptivity is entirely at odds with such an entity’s gifts, and perhaps even her demands if the genealogical timing is such that a young American brother has fallen under her gaze. These cultural pressures are in no way absent for queer and gender-variant black men, often resulting in internalized homo- and transphobia as absence of full and authentic personal expression is seen as the epitome of masculinity and is the precursor for its erotic consumption in our current age.

“Black men who are traditionally initiated to Mami as a balance of their masculine force, are often unaware of their ancestral matrilineal heritage, and pressure is often forced on them to conform to a false machismo not characteristics of ancient African philosophy or culture. In America, when black men are born to Mami Wata, they are often at a loss to explain their spiritual sufferings, and some tend to self-medicate with illicit drugs, alcohol or other dissociative means. Some even resort to crime, or exhibit such psychotic behavior that they are eventually institutionalized.”

Such observations provide powerful commentary on the active power of ancestral lineage in the lives of contemporary Americans, and as a spirit who is as much Woman as she is the total defiance of gender norms, Obeah Woman’s medicine as a re-balancer of the scales is sorely needed in our age. May She be hailed.

She is a goddess of prosperity. She is a goddess of death and of truth-telling. She is the storm that clears the air and makes way for a new day when what has been collectively forgotten is remembered, and we mourn. We mourn for our hearts. We mourn for those lost. We mourn for the Great Forgetting.

And then we remember.

And then, we dance.

(to the tune of “Kookaburra sits in the old gum tree”)

Obeah Woman laughs far beneath the sea

Draped in jewels and gold, laughing “ke ke ke”

Laugh! Obeah Woman, laugh!

Lead us to our authenticity!

Khi Armand is an NYC-based psychic intuitive, shamanic healer, and folk magician. He is the proprietor of Conjure in the City and author of Deliverance! Hoodoo Spells of Uncrossing, Healing, & Protection.

New Spiritual Readings Available!

19 Sep

The shift that Autumn brings in the Northern Hemisphere is inspiring for spiritual practitioners of all types and I’m no exception to the rule. It’s a witchy season indeed that seems to even affect the quality of our relationships as we yearn to burrow deeper and ensure that our needs are met for the ensuing cold.

It is within this shift that new readings are being made available within the practice of Conjure in the City!

The World - Tarot

First, a new 60-Minute Spiritual Reading & Consultation via Phone option has been added for those who truly favor a voice-to-voice connection. Though our E-mail Readings have been a much-loved hit for their thoroughness and accuracy ever since being introduced, sometimes a longer session is appreciated by our clients and we are glad to accommodate.

Second, new Retainer Readings buttons have been added to our website so that you can easily pre-schedule phone or e-mail readings over a span of three or six months – and save in the process!

Lastly, and most in alignment with the season, a unique Spiritual Court Mediumship Reading offer is being made in accordance with my particular love of illuminating for clients the unique helping spirits that walk with them in this lifetime and the medicine that they bring toward them fulfilling their life’s purpose.

Outer TombThough the helping spirits of ancestral and other dead, angelic entities, animal, plant, and minerals often make their way into general readings as either lifetime allies or potential help in fixing a particular case condition, this option specifically discusses these long-term allies that have agreed to walk with us, bringing their much-needed perspectives (medicine) into our lives. It also reveals ways of interacting with them to bring the fullness of their alliance into the forefront of our life experience.

As with all readings, included are two (2) follow-up e-mails for clarification / advice. It is notable, however, that this reading is performed within a general mediumship / Spiritualist context and is not meant as a substitute for religion-specific spiritual court readings (i.e. – Haitian Vodou, Quimbanda, or other African Diasporic Traditions). So if you’re seeking out who your met tet is, this won’t help you with that, but it may indeed help point you toward energetic streams that are most in alignment with the fulfillment of your destiny.

Happy Autumn,
Khi Armand

Have Conjure, Will Travel: NYC & Tri-State Area

10 Aug

Khi Armand - Conjure Doctor

In the worlds of Conjure and Hoodoo Rootwork, one of my specialities is hands-on spiritual cleansing of persons and places. Truth be told, this is also some of my favorite work. Seeing clients experience the visceral change that takes place in their energy fields or in the energy of their homes and workplaces is so fulfilling, and I’m blessed to live a life in which I am able to travel far and wide to teach and perform this work.

For the month of August, I’ll be in New York City and can travel throughout the larger Tri-State area. Book a consultation expressing your interest in having in-person cleansing, healing, and blessing work performed on yourself, a loved one, and / or your home or workspace. Divination will be performed regarding your goals and the best way to help you manifest them.

With the help of Spirit, all things are possible.

~ Khi Armand

Hiring Khi Armand On Retainer

8 Feb

Khi Armand, Hoodoo SpellsSince ancient times, spiritual advisors have supported the endeavors and livelihoods of the most prominent and successful individuals on earth, guiding their affairs with a knowledge of astrology and the cycles of nature, and winning their battles with the help of occult skills in magick, sorcery, rootwork, witchcraft, and shamanism.
 
Indeed, many modern triumphs in the entertainment industry, arts, areas of science and innovation, politics, and media can be attributed in part to trusted spiritual guides working behind the scenes to ensure their clients’ protection, victory over circumstance and competitors, enhanced creativity and good fortune, and for providing advanced planning tools based on sacred timekeeping modalities.
 
Khi Armand is available for long-term retainer contracts (3+ months) and has been hired by clients internationally for ongoing guidance and spiritual conjuration, including artists, celebrities, politicians, CEOs, business owners, and individuals employed in private affairs.
Hiring Khi Armand on retainer is the right choice for clients who:
  • want to significantly boost their profits over 1-6 months or more.
  • need regular psychic mediumship to navigate social and business matters.
  • work in dangerous fields and need regular cleansing and protection.
  • work in high-stress environments and need balancing, grounding, & peace.
  • have a new business and want long-term rootwork to aid its success.
  • have an established business and want an edge over their competitors.
  • need motivation and inspiration toward completing a goal or project.
Hiring Khi Armand on retainer means having consistent, personal, VIP access to a world-renowned medium, magus, and ordained shamanic priest skilled in the arts of divination and conjuration, and able to petition some of the most powerful spirits and energies on earth to work on your behalf.
 
To schedule an appointment to discuss your needs and the terms of a potential retainer arrangement, contact khi@conjureinthecity.com.