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Curses, Jinxes, Crossed Conditions, and Deliverance!

31 Jul

Deliverance! Hoodoo Spells of Uncrossing, Healing, and Protection by Khi ArmandI’ve mentioned it here and there but have yet to truly announce it on my own blog: I wrote a book – Deliverance! Hoodoo Spells of Uncrossing, Healing, & Protection.

In her review of it on Amazon.com, my AIRR colleague Susan Barnes called me “the Sherlock Holmes of curses and jinxes” which is a really fitting moniker! I happen to excel at the work of both detecting and removing crossed conditions, and there’s a good reason for this:

I’ve survived a buttload of them — and lived to tell the tale.

Really. You name it, I’ve experienced it.

Incessant entity intrusions? More than you can shake a stick at.

Active curses laid by enemies? Been there.

Heir to crappy ancestral patterns? Yep.

Angry ancient deities? Hmph…tell me about it.

Past-life issues? You betcha.

Near-crippling depression and anxiety? Alas.

There’s not much that I haven’t been through.

But what I learned through these experiences of trial (and much, much error) I decided to turn into as indispensable a resource as I could muster — a first-aid kit (if you will) for some of life’s most pesky (if not enduring) difficulties.

In the worldview of Hoodoo Rootwork, the primary folk magic tradition of the American South, we are divinely entitled to a life of wellbeing. What we want (within due reason), we should be able to get, and if we are finding ourselves thwarted in our efforts toward living a good life, we are experiencing crossed conditions.

Figural candles and botanicals in a spell for uncrossing and protecting members of a family.

Figural candles and botanicals in a spell for uncrossing and protecting members of a family.

Crossed conditions can indeed be caused by someone “throwing for us” (a term used in Hoodoo to denote being the victim of a curse) and can also be the result of unfortunate happenstance, from moving into a haunted house or office space to inadvertently picking up a wandering intrusive spirit. The withering effects of the dreaded Evil Eye fall under this category as well as mundane human interactions in the home and workplace that aren’t peaceful, progressive, and supportive.

What we find in folk magic, shamanic practices, and other Earth-based wellness traditions is a deep engagement with the other side of the coin of manifestation and the ever-popular “Law of Attraction.” It’s the question of “What’s standing in the way?” coupled with a wide plethora of formulas, allies, and ritual acts for remediating conditions that are blocking the path to achieving our aims.

In Hoodoo, root doctors are known not only for their ability to remove such blockages, but for diagnosing what the blocks actually are and helping to protect their client from their return. Though methods of diagnosis vary between practitioners and require skills in divination and mediumship, a few simple methods toward ascertaining whether or not one is under a curse or jinx are included in this book.

In 21st century Rootwork, the most common form of curse and jinx removal is the ubiquitous “Uncrossing bath” that’s meant to not only rid oneself of the harmful intentions of enemies but the accumulation of other types of harmful energies picked up as a result of simply living from day-to-day. Our spiritual bodies, like our physical bodies, need to be refreshed and restored on a regular basis if we want to move with the flow of goodness that’s available to us. Recipes for Uncrossing baths surely number in the dozens and a variety of them are included in this book (along with directions for how they are traditionally performed).

Not all of the types of conditions I’ve encountered in my life and practice are included in Deliverance! because Hoodoo, as a folk magic, doesn’t include within its cosmology such concerns as past-life experiences – and that’s OK. No one modality on Earth is meant to address every type of difficulty that can be encountered. This brings me to the underlying message behind this work —

Choose faith and follow the path.

Life itself is our most powerful teacher and in all of the spiritual warfare I’ve encountered in my practice as a root doctor and folk magician, it was bringing healing to the war within myself that was the greatest catalyst in my writing this book. Self-healing is an oft-overlooked aspect of magic and manifestation that goes beyond spiritual cleansing and protection, and I did my best to address this topic using the tools that are commonly found in the Conjure tradition.

CONTENTS

Dedication and Acknowledgements 4
About This Book 5
Who Will Deliver Us? 6
        What Is Hoodoo? 7
        The Terminology of Conjure 8
        On the Purchase of Spiritual Products 9
        On Botanicals, Minerals, and Animal Curios 10
        Diagnosing Spiritual Problems 11
        Understanding Magic 11
        Understanding Spiritual Gifts 13
        Understanding Initiatory Crises 14
        Understanding Jinxes and Crossed Conditions 16
        Understanding Intrusive Spirits and Energies 17
        Understanding Curses 18
        Interpreting Dreams, Signs, and Omens 20
        Formal Methods of Divination and Reading 23
        Spiritual First Aid Spells 26
        Uncrossing and Spiritual Cleansing 29
        Uncrossing Money: Deliverance from Poverty 39
        Uncrossing Love: Deliverance from Loneliness 45
        Uncrossing Health Matters 49
        Uncrossing Legal Matters 54
        Dealing with Intrusive Spirits and Energies 58
        Reversing and Protection 60
        Carrying the Good Work On 66
        Unlocking Clarity and Self-Mastery 66
        When You Are Stuck: Block Buster Work 69
        When You Are Ready: Road Opener Work 71
        Maintenance: How Often Should You Cleanse? 72
        Developing Relationships with Helping Spirits 73
        Developing Relationships with Ancestors 74
        Developing Relationships with Angels and Saints 79
        How to Find the Right Root Doctor 86
        Spiritual and Social Resources 89
Frequently Asked Questions 90
Bibliography 96

Deliverance! can be purchased from Lucky Mojo Curio Co. or from Amazon.com. I pray it is a helpful aid in your endeavors.

Khi Armand is an NYC-based Intuitive Consultant and Shamanic Healer who provides transformative solutions for life and business. He is the proprietor of Conjure in the City and author of Deliverance! Hoodoo Spells of Uncrossing, Healing, & Protection.

How to Spice Up Parties & Events with Plant Spirits & Conjure

31 May
nightlife party conjure hoodoo dance event promoter

Heat up parties and events with conjure and let the good times roll.

In light of my conjure sister Madame Nadia‘s recent blog post on working with Licorice for beauty and domination, I’ve decided it’s time for me to come out

— as a Party Animal.

Yes, it’s true. Don’t judge me. I have an affliction known as Venus in Gemini that makes me yearn for more stimuli than an electrical socket, and various other — ahem — occult and diabolic resonances also speak to my penchant for nightlife, soirees, and social events of all types. Few things grab my attention like a rooftop party on a summer night and all of the serendipitous fun that can occur when people drop their baggage, pick up a libation, and drop it like it’s hot till the early hours of the coming day.

It’s no surprise that I spent my college years studying ritual as some of my favorite memories are of parties I’ve thrown and DJ sets I’ve played where everything was just right. The right beats dropped at the exact perfect moment and the collective vibe was synchronized in such a way that the event was more than the sum of its parts. The magic was palpable because of a keen attention to atmosphere and detail.

It feels like a strange thing to be committed to – a Nirvana of luminous social ecstasy that might seem impossible to achieve at every gala and gathering. I guess that’s why I spend a lot of time imagining the application of conjure to nightlife for both producers and consumers thereof.

(I mean, who cares about working with plant spirits for healing if we’re not celebrating at the club afterwards, am I right?)

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Fuck healing. Let’s dance.

Plants, minerals, and animalia can definitely be worked with to create and enhance atmosphere. They are perfect allies for those of us who are engaged in event planning and promotion and, frankly, the idea isn’t entirely new. Business owners in cultures all over the world have used folk magic to ensure that their spaces remained filled and their patrons were happy. In Black-American conjure, the Hyatt texts provide more than a few accounts of the use of plant spirit magic to get the party started, with this one filed in catherine yronwode’s Hoodoo Herb & Root Magic under Ginger:

Ginger is a beloved spice for inducing passion between people and can be called upon to bring the

Ginger is a beloved spice for inducing passion between people and can be called upon to bring the “wild” to an event.

To Get a New Club, Restaurant, Dance Hall, or House of Prostitution Off to a Good Start: After cleansing the premises, but before decorating, mix equal parts of Sulphur powder and powdered Ginger and burn them on charcoal in the center of the hall. Go outdoors while this burns (it is not safe to breathe Sulphur fumes), and nail a used horseshoe over the front door. The Sulphur will purify the place and the Ginger will liven it up.

Hot and invigorating, Ginger is often added to love spells in hoodoo rootwork and Brazilian macumba for heating up a love affair, ensuring that passionate lust is a driving motivation in the union (or re-union) of partners.

Likewise, it’s an excellent ally for heating up the dancefloor, helping to ensure that a party vibe stays upbeat and exciting.

Cinnamon, a premiere plant in many Attraction formulas, can be used to ensure a heightened energy of friendship and connection ring through the space. No one need dance alone at your event.

And if your party is the type of party where folks are hoping they’ll meet someone in the lobby, Cubeb and Cardamom are spices that can help, with the former setting an R. Kelly tone and the latter being beloved for its help in attracting new love. Nothing ensures repeat partygoers like making them confident they’ll find the connections they’re looking for.

Make it a night to remember for your guests by charging the atmosphere with plant spirits that encourage meeting someone new.

Make it a night to remember for your guests by charging the atmosphere with plant spirits that encourage meeting someone new.

These spices, barks, and roots can be burned on charcoal and used to smoke the space prior to everyone’s arrival, or added in essential oil form to a spray bottle with a bit of water and spritzed in the air. If the actual scents are conducive to your event, consider aromatherapy diffusers – both the candlelit kind and the electric ones for larger spaces.

Of course, not every party aims to look like an LMFAO music video. For a more chill, lounge-y vibe leave out the Ginger and go for sultry Damiana – not only an aphrodisiac, but an incredible plant for creating euphoria, helping ensure that stimulating conversations and interactions reach peak levels and that even the shyest of guests feels sexy and included.

A well-cleansed space provides the perfect blank canvas for creating the atmosphere you want, but if there’s a chance that things could get rowdy, Licorice Root is known for granting its wielder commanding power and such power can be wielded over a room when a bit of it is placed in the four corners and center (traditionally, with Commanding Powder, but I’ve had excellent results controlling a room of people working with just the root). Depending on how rowdy things might get – and how legal your shindig is to begin with – it could be wise to employ Law Keep Away products and associated curios to keep your party shielded from the prying eyes of the law and those that would alert them.

Additional precautions can be taken with the help of the Boldo plant whose leaves can be sprinkled across a threshold to bar undesirable patrons and customers from entering. Oregano, a staple in Law Keep Away products, can also aid in protecting your space and guests by keeping out meddlers who totes would dull the vibe if not poop the party altogether.

The right atmosphere and a good soundsystem alone can go a LONG way toward creating an inviting scene that people want to stay at and invite their friends to. A houseparty I threw in Brooklyn a few summers ago, having prepped the space well with conjure enhancements, resulted in my phone ringing off the hook late into the night with calls from unknown party-seekers in Manhattan who wanted to know if our party was still happening. If you’re from NYC, you know that such reverse-transit nightlife is rare (unless we’re talking spots along the L line — and we’re not).

See you on the dancefloor.

Khi Armand is an NYC-based Intuitive Consultant and Shamanic Healer who provides transformative solutions for life and business. He is the proprietor of Conjure in the City and author of Deliverance! Hoodoo Spells of Uncrossing, Healing, & Protection.

How to Spot Psychic Scams & Spellcaster Frauds

4 Dec

I was 17 when I got my first storefront psychic reading. It was Halloween and I was on my way to see a room in Alphabet City, planning a move from Long Island and feeling like the world was opening up for me. I felt free to explore an aspect of life I had never encountered before.

The woman told me things would never work out for me in life because my ex- and I were meant to be together and until I got him back, life would be hopeless. It was not the time to tell me such things because my ex- was back on Long Island and here I was, starting my new life in the city. The wound from that breakup had been healed and there was no hook for her manipulative antics to latch onto. I walked out chuckling to myself, grateful for having had an “adult” experience.

How can you spot a fake psychic or fraudulent spellcaster? Learn the signs.

How can you spot a fake psychic or fraudulent spellcaster? Learn to spot the signs.

Unfortunately, 8 months later I’d be in another storefront psychic’s parlor after experiencing a string of bad luck while living with a woman who’d been teaching me magick before things got weird and she came to resent me while depending on me for company and rent money. The psychic told me – oh, I don’t remember – something about bathing with an egg and some nasty green fluid she sold me PLUS $5000 in cash that I would have to bring to her after sleeping with it under my pillow so she could remove the evil spells my roommate had put on me with the help of employees at the local occult store. Anything less than this amount might not remove the curse completely as it was equivalent to the curse’s magnitude. This time, I was desperate – desperate enough to hope a well-off friend would lend me the money. The psychic said she’d give it back once the curse was removed. What could go wrong?

Fast forward 8 years and I find myself making the trek with a housemate to Queens to retrieve the heirloom necklace given her by her late grandmother. Two kindly gentlemen claiming to belong to a spiritual brotherhood and speaking words of peace and love at an event had advised her to let them cleanse it because the sensed bad energy coming from it and wanted the highest good for her. She’d traveled with them to their home and met their mother who, upon performing an egg cleansing on her, had apparently produced blood and a lizard from the cracked egg and advised more spiritual work be done.

When I arrived a with her a week later, after a long argument, they admitted that the necklace had been pawned and was irretrievable. They admitted they were psychic scam artists.
Egg cleansings are an ancient form of hands-on cleansing found in folk healing traditions around the world. But the "strange species in the egg" trick is an old one used by spellcaster frauds and psychic scam artists

Egg cleansings are an ancient form of hands-on cleansing found in folk healing traditions around the world. But the “strange species in the egg” trick is an old one used by spellcaster frauds and psychic scam artists.

Smart people get scammed by fraudulent psychics everyday. Smart people lose precious valuables – even their life savings – to fake spellcasters everyday. It’s unfortunate, because these are sacred, necessary services. Always have been and always will be.
In a world that does everything to cut off our connection to the mystery that infuses all life, it’s probably never been easier for fraudulent psychics and fake spellcasters to flourish with claims of exclusive access to unseen information and divine knowledge.
Do curses exist? Yes. 100%. In more ways than we think.
Can jewelry be haunted? Absolutely. Just got rid of some a friend mistakenly gifted me last week.
Are egg cleansings used to remove harmful energies? They’re a tool found in folk magick and shamanic traditions all over the world, including in hoodoo rootwork.
And far more unique events can take place right in front of our eyes than blood spots and lizards coming out of a chicken’s egg. It’s not the uncanniness of it that concerns me. The problem is that it’s the oldest trick in the book for phony spellcasters, tarot readers, palm readers, and psychics (who don’t deserve these titles) to scare people and trick them into paying for services they either don’t need or do need and won’t get in the hands of these scammers.

So how can you tell an honest psychic or spellcaster from a scam artist?

I see wisdom in your future...

I see wisdom in your future…

  
Steer clear from:
  • $5 specials – I’ve never met a psychic hawking $5 specials who didn’t give a canned reading. These are meant to lure you in with information applicable to anyone and hook you through charismatic tactics. Don’t take the bait.
  • Scare tactics – If your psychic or spiritworker threatens you with a life of hopelessness or tells you that they are the only person who can help you, RUN – don’t walk – away. They are lying to you and trying to frighten you so that they can take your power (and your wallet).
  • Online psychics and spellcasters without photos – It’s easy for a con artist to set up a sparkly website with key phrases they know will attract desperate people. Few of them post photos of themselves. It’s not a hard line issue, but it’s something to consider. No genuine spiritworker I know hides themselves.
  • 24 Hour Love Returns & Reconciliations – Want to reconcile with a lover and not waste thousands of dollars? First, start by staying as far away from these “24 Hour Guarantee” people as possible. They are trying to scam you. Second, read this and this. Spiritual work involving mending relations between two or more people takes time, especially when hard feelings are still present. Honest spiritworkers who are gifted at reconciling lovers often have very specific conditions under which they will perform such work, provide their clients with a timeline for expected results, and sometimes even prescribe ritual acts for clients to perform.
  • Guarantees – Can a lawyer guarantee she will win your case? Can a surgeon guarantee that their work will heal you? The best person in any field can still only the best they can. Nothing in life is guaranteed, but steps can be taken toward wholeness, greater wellbeing, and goal achievement. Anyone who tells you otherwise only intends to harm you.
  • Most Powerful Spells / Self-Aggrandizement – It’s ok to feel confident in one’s abilities as a spiritual practitioner. Many folks have spent years counseling the public and helping remediate ills that other roles in Western society can’t, and some have had to undergo major trials to have such gifts. That being said, the person who says they’re the biggest and baddest mofo around probably isn’t. The most effective, clear, powerful spiritworkers I know are also deeply humble, knowing that unseen hands accompany their lives and their work and that their efficacy is at least partly an outgrowth of the relationship they have with the spiritworld. Seek out efficacy and deserved confidence, yes, but avoid…well…assholes.
  • Claims to solve all your problems – It’s this one that amazes me most. No psychic, shaman, spellcaster, or “voodoo priest(ess)” can solve all your problems. None of them. Nada. Zilch. An effective spiritworker can, however, help you understand where blocks might be in your life and how you can overcome them. Many spiritworkers I know encourage their clients to perform spells and ritual acts on their own or alongside their work on their behalf so that they’re engaged in their own wellbeing because at the root of most curses, hexes, jinxes, and lost love issues is a very real experience of power and soul loss that needs to be both directly and indirectly retrieved.

So what should you look for if you want to hire a psychic, spellcaster, or spiritworker?

Empowerment should be a goal in any field where advice is given. If your "psychic" or "spiritworker" threatens you, shames you, or tries to convince you that they are your only hope, RUN!

Empowerment should be a goal in any field where advice is given, let alone paid for. If your “psychic” or “spiritworker” threatens you, shames you, or tries to convince you that they are your only hope, get the hell outta there!

Seek out:

  • Honesty & Integrity – Forget the men and women of mystery who are too big and bad to reveal who they are. Again, the most effective psychics and practitioners I know tell it plainly. Some of them may use pseudonyms or titles, especially in alignment with the tradition or culture their work is borne from, but they’re glad to express who they are because their work is an outgrowth of their very real lives and experiences.
  • Empowerment – I’ve never seen a circumstance in my consultations in which there wasn’t vast opportunity to empower my client. In fact, no such circumstance in the Universe exists. If you walk away from a psychic reading feeling disempowered, firmly take your power back immediately and take a cleansing bath (or three). A light at the end of the tunnel can be conjured out of even the most crossed of conditions, and without you feeling the need to become entirely dependent on the practitioner who has read for you. Indeed, hiring a spiritworker’s help should feel empowering no matter what you’re hiring them for – not draining or terrifying. If it feels like the latter emotions, don’t work with them.
  • A desire to educate – Blogs, podcasts, radio shows, teleseminars, Facebook groups – if they’re an online psychic, chances are they are sharing their thoughts, philosophies, and experiences with the world. They may even prefer an educated client over those who buy into Miss Cleo-style fantasies of what their work is about (I get some interesting requests some days). Not every effective spiritworker has access to the internet or the technological know-how, of course, but the desire for you to understand their work in at least some capacity should be evident.
  • Clear communication guidelines – If you end up hiring a spiritworker, spellcaster, shaman, or other person to help remediate a circumstance or life condition, expect a timeline regarding when the work will start and end as well as what the communication expectations are. When would be a good time to check-in about the work? What methods of communication are most appropriate? How long should it take for you to get a response? Knowing the answers to these questions upfront will help you avoid a lot of frustration.
  • Custom work – In a culture of convenient “Click to Buy!” buttons galore, it’s a given that many will sell their supposed “most powerful spells” via such means. Personally, I think it’s awesome to have effective products and tools available for purchase, but I always recommend a consultation if a client is not sure of what they need or is confused about what the issue they’re facing even is. The resolution to a money problem isn’t always a Money Drawing Spell and not every type of spiritual cleansing is appropriate for every kind of spiritual malady.
  • Proof of work – Every spiritworker I know who’s worth their salt provides some evidence of the work they perform. This may be a photo of the ritual or candle lighting, or an audio recording narrating the practitioner’s trance journey on the client’s behalf. Don’t take someone’s word for it – specifically if you’ve never worked with them before.
  • Willingness to refer – I take the “doctor” suffix of “rootdoctor” very seriously. If I can’t help you, I’ll tell you so – and I’ll use my divinatory tools to do my best to refer you to someone who can. The spiritworkers I admire and consider colleagues do the same.
Above all, educate yourself. You’re the one in charge of your own spiritual hygiene and even honest and gifted psychics, spellcasters, spiritworkers, shamans, and rootdoctors don’t exist to replace your intuition or your responsibility for your own wellbeing. They are specialists in the sacred arts, not substitutes for your own hand, heart, and soul.
The Association of Independent Readers & Rootworkers works to educate the public about folk magic practices and religion as well as the tricks spiritual con artists use to harm and thieve.

The Association of Independent Readers & Rootworkers works to educate the public about folk magic practices and religion as well as the tricks spiritual con artists use to harm and thieve.

Organizations like the Association of Independent Readers & Rootworkers (of which I am a member) have taken great strides toward encouraging accountability of the type that I’ve mentioned above, including an Ombudsman for resolving concerns between practitioners and their clients should the need arise.
In addition to providing public education on psychic scams and frauds, they provide a Pro Bono Fund for clients experiencing financial crisis.
Affiliate site LuckyMojo.com hosts a must-read exposé on psychic scam tricks, many of which have been used to trick people for ages – some of which are being used on folks as I write this. A thread on their forum exists where folks can share their experiences of having worked with unscrupulous psychic scam artists toward finding recourse.

My hope is resources such as these can go viral, especially during a time of year when people with corrupt hearts prey upon individuals and families in crisis.

Khi Armand is an NYC-based Intuitive Consultant and Shamanic Healer who provides transformative solutions for life and business. He is the proprietor of Conjure in the City and author of Deliverance! Hoodoo Spells of Uncrossing, Healing, & Protection.

Intimacy: Delving Deeper with the Spirits

25 Jul
St. Cyprian Amparo

St. Cyprian Amparo

Ok, it’s confession time: some of my spirit relationships began from a place of ego.

It’s true. At one point, I thought “If I want people to take me seriously as a spiritworker, I’ve GOT be working with this guy” and “If I want to be a badass, an altar to this spirit is necessary.”

Perhaps it’s not so much a shock. In the internet-age where photos of altars work as social currency amongst spiritual practitioners and there’s greater access to knowledge about various world spiritual practices and the lauded entities associated with them than ever before, it’s quite easy to let our consumerist habits rule the way we see, well, everything. As the main point of entry in my recent webinar on spiritual allies and magical power, the idea of “relationship” (and being in “good relationship” I might add) is the primary focus of my practice – not only with anthropomorphized spirits, but that of botanicals and minerals – though it took some time to get there.

First, there was paring back the “stuff” – from the many botanicals and curios I thought for sure I needed in order to do effective work to the statues of saints I was excited about working with due to their being known especially for helping in certain situations but whom I really didn’t need to work with to be an effective practitioner.

Then there was specificity – making more room for the spirits in my life that building relationships with would be most helpful due to their resonance with my own medicine and their ability to help me bring that medicine into the world more fully.

And then, there was a lull – a pregnant silence that eventually gave birth to a sense of connection that, had I made room for it earlier on in my practice, may have helped me avoid some pitfalls.

The most obvious turning point came during a nine-day vegetarian fast I took under the tutelage of Saint Cyprian during which, each evening, I’d spend some devotional time with him, reading aloud scriptures he’d pointed me to – scriptures I was shocked to find speaking so clearly to my life. I’d made room for his presence to be stronger than ever and I found myself asking “Whoa — when did we become friends? When did things get so deep between us?” The rote practices that were stepping stones toward this moment fell away and I found myself moved in ways I didn’t know were possible with this particular spirit.

And, honestly, I found myself crying. A lot. Not only at his altar, but at the altars of the few other spirits I’ve invited into my court as a spiritworker. Sure, it was an especially vulnerable time in my life for various other reasons, but having made room for my strongest allies, I was able to receive their love and support that much more fully.

And I didn’t know that I could feel them so concretely.

And I found myself moved to sing.

My partner sings to his helping spirits in his shamanic practice all the time. I know beautiful chants from my Neo-Pagan path, a few songs from other traditions I work in, and am even aware of some of the role that icaros, or plant-spirit songs, play in the Amazonian shamanic traditions. But I’d never thought to apply the same technology toward the saints and spirits associated with modern American folk magick, with whom I’d been interacting solely through prayer, candles, offerings, and conjurations.

In so many traditions around the world, song calls the spirits down. Rattles are shaken, drums are beaten, and voices are sent like winged messengers to their ears, letting them know their allies and devotees seek to speak and work with them. It’s so simple. It’s so obvious. It’s all around us. But I guess the Western bubble gets in the way.

When I took a cue from my clear-hearted significant other and began to sing to my spirits every time I opened a session with them, or even during the day as a simple act of connecting – words really can’t express the shift that occurred. Stepping into that space of vulnerable full expression with them opened up so much that it was a wonder that I’d ever held back; that I hadn’t even realized I was doing so.

The truth is that I began to have some questions about my plugging everything into a safe, altar-object-focused context when, during a Spiritual Court Mediumship Reading for a client, a southwestern American Indian spirit that walks with her left me feeling a bit confused when he said he didn’t want a statue, candles, or any other altar-ware for her to connect with him.

I listened closer, pulled a few more cards, and the obvious dawned on me – he wanted her to dance.

To make a special garb, sit by a fire, and dance with him. That the places he wanted to take her would not be a journey through the mind, but through the uncomfortable spaces she was avoiding in her body. That this would lead to the medicine she needed to cultivate for herself and her family. One of the helping spirits who’d chosen to accompany her in this lifetime was waiting for her to show up more fully than she had imagined and altar tools she could purchase weren’t going to cut it.

Maybe the term “armchair occultist” doesn’t only apply to non-practitioners who simply know a lot of stuff. Maybe it’s applicable to those of us spending most of our practices sitting and kneeling, saying only the cool old traditional things and not the clear open-hearted things – some of which can’t be spoken, but only sung, danced, laughed, and howled.

Maybe we need to do more getting off of our asses and out of our heads, even with the spirits we’ve imagined to be as stagnant, still, and pious as their statuary may lead us to believe they are.

I don’t know any devotional songs to the popular spirits worked with in American folk magick today (aside from one for San Simon), but singing this simple song has been perfect for getting me to a deeper place with my spirits, both those chosen and those innately walking with me:

I’ve also found it to be very powerful to write your own tunes, even parodying popular songs on behalf of the spirits you work with. I actually really encourage it. Treating our spirits like lovers in nearly every sense I now feel is what sweetens the pot and makes our relationships with them that much more potent.

In short, if your spiritual practice is looking pretty object-focused or altar-bound – Sing. Dance. Drum. Choose spontaneity. Choose intimacy. You might be surprised by the spirits who love this form of devotion, even if all the high and might manuals about them say they only accept physical offerings on certain dates, at certain times, etc.

Let’s be in our bodies. Let’s give fully. The returns are tremendous.

Khi Armand is an NYC-based psychic intuitive, shamanic healer, and folk magician. He is the proprietor of Conjure in the City and author of Deliverance! Hoodoo Spells of Uncrossing, Healing, & Protection.

Ancestor Work 101: An Online Class with Galina Krasskova

28 Feb

One of my colleagues and dear friends is teaching an 8-week online class in Ancestor Work 101, starting this Saturday, March 1st. Last I heard, there are just a few spots left!

Galina is a Northern Tradition shaman, polytheist, conjure woman, and one of the best Ancestor workers I know with a thriving personal practice infusing her daily life as well as the work she does with her community.

More info below:

Ancestor Work 101: Getting Started

Galina Krasskova

Instructor: Galina Krasskova, krasskova@gmail.com
Recommended Texts: “Spiritual Protection” by Sophie Reicher
Length of Course: 8 weeks: March 1  through April 26.
Cost of Course: $125.00

I am going to be starting another eight week course in the basics of ancestor veneration: what it is, why we do it, how to get started and what problems might arise. This course is non-denominational (anyone may take it, you don’t have to be Heathen) and open to everyone. Lessons will be sent around once a week via a private yahoogroup email. Each lesson will contain a “lecture”, reading assignment, and homework. There will be a discussion group on yahoogroups for the duration of the class. There are ten spots available so if you’re interested, please contact me at krasskova at gmail.com as soon as possible to reserve your spot.

Hands-On Hoodoo Apprenticeship Series in NYC!

15 Dec

Hoodoo-Magic-Ancestor-Altar-Spirit-Guides-BovedaAfter receiving such a great response from this past week’s “Hoodoo + Conjure 101: American Folk Magick Series” lecture at Catland Books in Brooklyn, NY, I’m even more excited to launch:

Hoodoo – Conjure – Rootwork
A Hands-On Apprenticeship in African-American Folk Medicine & Magic

(9) Sundays, January 12 – March 30, 2014 @ Catland Books,Brooklyn, NY
Registration fee is $400. Class size is limited.

Some payment arrangements are available.

  • weekly readings & discussions
  • hands-on crafting of folk medicinal + magical objects including oils, baths, washes, powders, and talismans
  • home & field assignments
  • emphasis on discovering your own specialties in conjure and spiritual service
  • shamanic approach to building spiritual alliances
  • geared towards building your personal apothecary and formulary

In this 9-week immersion, you’ll learn the practical application of herbs, roots, stones, and bones along with techniques and tools for dreaming, divination, and mediumship. Class requires  (2) texts – other reading materials and most supplies provided.

Apprenticeship will be taught by Khi Armand, a neo-traditional shaman, macumbeiro, and professional hoodoo rootdoctor. He has studied and apprenticed with North American shamans, medicine people, and ethnomagicologists for nearly a decade and holds an MA in Performance Studies from Tisch @ NYU.

Apply today!

This is going to be an incredible experience for everyone involved as we investigate the history and politics of folk magic and folk doctoring in the U.S. from the 17th century to the current day, broader indigenous philosophies and epistemologies of well-being, magical ethics and the ethics of spiritual service, and our own unique spiritual gifts and how to make the best use of them alongside practical crafting of folk medicinal and magical tools and objects for our own use and to aid those in our communities.

For more information, e-mail khi@conjureinthecity.com.